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Tyre - the God of war and courage in Nordic mythology

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Tyre - the God of war and courage in Nordic mythology
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Tyre (t ý r) It is the God of war and courage in Nordic mythology, the guarantor of the contract, the guardian of the oath and the representative of glory. ASAH is the son of Odin, the chief god of the Protoss. Tyre is famous for his great dedication. When the gods wanted to use magic chains to lock the giant wolf fenril, tyre put his right hand into the mouth of the demon wolf as a guarantee, and fenril believed that the gods were willing to be bound. But when he found out that he had been deceived, he angrily bit off the arm in his mouth, and tyre became a one armed God. In the evening of the gods, tyre and Garm the hellhound died after a fierce battle.
Tyre is the God of war, so his main responsibility is to trigger war. Later, this Godhead was replaced by Odin, because Odin also has the status of the God of war. In addition, the court is regarded as a battlefield through eloquence, so it is regarded as the God of law and justice. Wearing a sword, he always looks majestic, but there is hardly any description of him fighting in person. The ancient custom of taking an oath with a sword originated from the worship of tyre, the God of war. Before the war, the sword hilt would be engraved with "tyre's Rune" to pray for victory to tyre.

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T ý The corresponding names of R in other Germanic language families include teiws in German and T in Old English ī w. Ziu and cyo in the old high German, which are derived from the original Germanic t ī Waz, which originally means "God". The Latin name is called tus or TiO, and it is also officially called Mars thincsus.
Tyre's name may be related to tuisto (the holy ancestor of the Germanic nation), indicating that he was once considered the head of the gods, because his name is homologous with dyeus, the main god of Indo European religion, but it was gradually replaced by Odin.
Through the comparison and textual research of ancient European languages and Indian Sanskrit, it is found that all ethnic groups across Europe and India have a common language family, that is, Indo European. It proves that Indo European languages have common life customs and spiritual culture, and forms the common myth theory of Indo European primitive languages. According to this theory, the Indian God dyeus (Sanskrit: dyeus), the Greek father of gods Zeus pater, the Roman god Jupiter (Latin: Jupiter), and the Nordic God of war Tyr are all variants of the same root, referring to "the sky" although they are not similar at first sight.
In the grammar of poetry, at the beginning of a story, there are twelve gods sitting on the throne at a banquet, including the later tyre. Braji, the God of poetry, told EGIL how to compare the functions of God. He explained that Odin could be called "victory Tyr", "hanged Tyr" or "cargo Tyr"; And Thor can be called "chariot Tyr". Therefore, it may be inferred that the word Tyr does not refer to a single God, but a general term for "God". But later, with continuous evolution, it became a single finger tyre.
The English name Tuesday originates from the Old English "tiwesd æ g", which means "the day of TiW", and TiW originates from t î waz, that is, tyre.

In Nordic mythology, tyre, the God of war, is the son of Odin, the God King. His mother's identity is not mentioned in the mythology. Another theory points out that he is the son of giant hymir, and his mother is said to be HRO ð R's female giant. He is one of the main gods in northern Europe, but he does not have his own palace, but lives in Valhalla for a long time. Tyre could send Valkyries.
Tyre only has one hand, and his other hand was bitten off by the demon wolf fenrier. Fenril is the child of the evil god Loki. His younger brothers and sisters are jormangand and Hela. Odin saw that the three brothers and sisters would cause harm to the gods, so he exiled them separately. But for fenril, Odin could not think of a place to settle, so he tried to tie him with chains on the grounds of testing his strength, but fenril broke away easily. Later, the gods asked the dwarf to make a magic chain. Although the gods promised fenril that they would help him untie if he could not break away, fenril knew that the gods had evil intentions, so he refused to submit easily. At this time, tyre put his right hand into the mouth of the demon wolf as a guarantee, and fenrier believed that the gods were willing to be bound. But when he found out that he had been cheated, he angrily bit off the arm in his mouth.
In "deceiving gurufi" in "prose IDA", he is described as the messenger of victory and one of the bravest gods because of his binding effect on fenril. Because of the loss of his right hand, he was called "the remnant of the wolf", which was considered to be TIR's condemnation of fenrier's deception and false oath, so that he was sometimes not regarded as a facilitator of reconciliation between people.
In one of the poems of poetic IDA, Rocky's argument, it is suggested that he once had a wife whose name is unknown. Jacob green, a 19th century European linguist, believes that the German pagan goddess "zisa" may be the nameless wife, because zisa is a cognate of Ziu (tyre). In Rocky's argument, while mocking tyre's weakness due to the loss of his arm, rocky also said that tyre's wife harbored Rocky's illegitimate child, suggesting that tyre was "wearing a green hat".

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Loki gave birth to three children with the female giant angelboda: Fenrir, the giant wolf, jormangand, the snake of the world, and HeLa, the goddess of death. Odin saw it on the supreme throne and knew the interests of these three evil seeds. He immediately sent HeLa to the underworld and threw yemenggad into the sea. Only fenril was taken to heaven. When the gods saw fenril, they were scared and turned pale; Only tilken fed the wolf.
But fenril grew up quickly, and his wildness became heavier day by day. The gods had to try to tie him up to avoid future troubles. The gods made an iron chain called laeding, and jokingly said to fenril that they wanted to test its strength and asked fenril to be bound. But fenril struggled hard, and the chain broke into pieces. The gods quickly made a second, stronger chain, called dromi. So he asked fenril to tie it again, but the second chain could not resist fenril's strength.
The gods sent me to find a dwarf to make a chain. Gnomes use the steps of cats, the roots of mountains, the beards of women, the breath of fish, the alertness of bears and the saliva of birds to create an invisible magic chain called Gleipnir. Because all the materials were used to make this rope, there were no such things in the world ever since.
After that, the gods took fenril to an island in the middle of amsvartnir Lake in the middle of lingvi island and asked him to try his strength again. At this time, fenril grew stronger, but he didn't trust this thin thread. It proposed a condition that a God must put his hand in his mouth to bind the gods. Tyre stepped forward and put his right hand in fenril's mouth. As a result, fenril was bound, but tyre became one handed.
The gods were afraid that they could not bind it firmly, so they tied it with a chain called gelgja. They also threaded the rope on a deep buried solid rock gioll, and then pressed the solid rock with a huge rock named thviti to make it more secure. Because fenril wanted to bite them, he held his upper and lower jaws with a sword, and his saliva flowed into a river, named van.
In this way, fenril could never get away. Until the evening of the gods came, it broke free and went to Asgard to take revenge. After devouring Odin, the father of the gods, it was killed by Vida, Odin's son.

Pub Time : 2022-09-09 10:25:35 >> News list
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