The period of the Brahmanic deity was in the mid-10th century BC, and the race was Aryan.

In the later versions of the Rigveda, especially in the Sanskrit and Upanishads, it can be seen that there is a clear trend towards development, with many unified and abstract gods emerging, such as the gods of heaven, the Creator of All Gods, the Creator, the Prayer, and the Original Man.
In the era of the Sanskrit and Upanishads, some gods in the Vedic pantheon began to become the main gods of Brahmanism, leading to the emergence of the "three in one" Brahma (Creator), Vishnu (Guardian), and Shiva (Destroyer). Brahma is the root god, and some believe he originated from the Prayer Lord in the Rigveda. Prayer that the Lord is the god of the altar on earth, playing the role of a sacrificial official in the fire sacrifice. The Hundred Paths of Brahma refer to Brahma as the "Lord of the World". At the formation of the world, he created gods to protect the three realms of heaven, earth, and sky. The Forest Book also claims that all things originated from Brahma, existed according to Brahma, and returned to Brahma when destroyed. During the period of the Upanishads, Indian thinkers made systematic philosophical arguments about Brahma.
The prototype of the other main deity of Brahmanism, Shiva, is the Stormwind God Loudra in the Vedic Pantheon. In the Rigveda, he is known as the father of the god of the storm, with a brown body, a blue neck and hair knots, a thousand eyes and many hands, and holding bows and arrows; Having a dual personality of good and evil, using thunderbolt arrows when angry, damaging people, animals, plants and trees; But when humans and animals suffer from diseases, herbs are used to treat them, making them safe and auspicious, and becoming the masters of livestock (animal masters) or demons. Later, Loudra evolved into the "Lord of All" (group leader) of mountain hunters and residents, and its auspicious and compassionate characteristics were also worshipped by people. In later Vedic literature, Loudra and Shiva were often referred to together. In the Dharma scriptures that appeared around the 6th century BC, Loudra Shiva was referred to as the Great Heavenly God or Free Lord. The White Mule Mysteries, compiled 350 BC, praised the "One God" (the Heavenly One) in charge of the birth and death of heaven and earth. The King of the Guishuang Dynasty, Yan Jiazhen, once minted the image of Shiva on gold coins.

Divided into four parts: Rigveda, Yarovida, Samavada, and Atha Veda. These four books can be divided into two groups, with the first three being one group and the Atha Veda being another group. The Rigveda is the oldest collection of Vedas, formed around the end of the 20th century BC, but some of it may have appeared in the mid-20th century BC; The book consists of 10 volumes and collects a total of 1028 hymns and prayers for the natural gods. The Sama Veda is a collection of songs or melodies that combine the majority of the hymns from the Rigveda with melody, used for singing during rituals, totaling 1549 songs. The content of the Yarouveda mainly explains how these poems are applied during rituals, and most of the hymns also appear in the main collection of the Rigveda. The appearance of the Poma Veda and the Yarovida was later than that of the Rigveda, approximately after the 10th century BC. The Atha Veda was formed around the 10th century BC and is a collection of witchcraft and spells, consisting of 20 volumes and 730 hymns, documenting various witchcraft and spells; It has a close relationship with folk beliefs, although mainly recording witchcraft and mythology, it also contains some embryonic ideas of astronomy and medicine.

In the mid-10th century BC, the Aryans advanced eastward from the upper reaches of the Indus River to the Jumuna and Ganges river basins. Historians refer to this period as the post Vedic or Sanskrit/Upanishadic period. At that time, the Indian subcontinent had already begun to use iron tools, agriculture had made significant progress, handicrafts and commerce gradually emerged, and had a large scale. The development of the economy has accelerated social differentiation. In the past, villages and communities linked by blood have become rural communes composed of several villages and communities connected by regions. These rural communes were the foundation of India's initial slave state. With the division of classes and the formation and development of slavery, India's social hierarchy system, also known as the caste system, gradually formed and established in the future. The Vedic religion centered around the Rigveda underwent significant reforms to adapt to the aforementioned changes, resulting in the emergence of Brahmanism with three major principles: Vedic Apocalypse, Almighty Worship, and Brahmanism.
Brahmanic Gods - Brahmanic Gods:
Buddha Mahabharata Buddha and Brahma III Buddha (all four Buddhas are fictional, and the following names refer to immortals and humans related to the Tathagata)
Pinpo Sa, Arolan, Yutuo, and Tibodata
Main deities: Great Brahma, Shiva Loudra, Snow Mountain Goddess Durga, and group leaders
Brahmaputra (Brahmanic Heavenly Dragons) - (Brahmaputra is fictional, and the following gods are the Indian creation gods)
Water God Faluna | Earth God Toshido | Wind God Falyou | Sun God Suriya | Heavenly Emperor Indra
Dao Shen Pu Shan | Protector God Vishnu | Asura: Di Ti Ye and Tan Na Po | Fire God Po You.