Agni (q í) is the god of fire in Vedas and Hindus, and Agni - अगनननननन itself is the Sanskrit word for "fire", which is Cognate with the Latin word for "fire" - "ignis" (and is the same root as the English verb "ignite"). It is one of the twelve days of the Esoteric Cult and one of the eight square days. It is the patron saint of the southeast. It is one of the important Dharmapala in the Esoteric Cult. There are all kinds of images. In the Mandala of Womb Realm, Huotian is located in the southeast corner of the outer courtyard, in the shape of an immortal with four arms. The right and second hands each hold a triangular seal and a prayer bead, while the left and second hands each hold a bath bottle and a fairy staff, living in the flames. In the Vajra Department outside the Mandala of the Diamond Realm, the Huotian is located in the west, with a flesh colored body, a triangular seal in the right hand, and an immortal staff in the left. According to the "Twelve Days Offering Ceremony", the Fire Heaven rides on a blue sheep, covered in flames, with four arms. The right hand holds green bamboo and the army respectively, while the left hand holds a palm and a rosary respectively. Two days ago, the woman held the smallpox in her hand and placed the ascetic immortal on both sides. In addition, when practicing Buddhism in esoteric Buddhism, the Fire Heaven Altar is first established to worship the Fire Heaven, and then the various deities are worshipped.

The god of fire of Vedas and Indian Brahmanism. Also known as Ahuna, Aiqini, and Agni. Freely translated as fire. At the beginning of creation, the Creator Brahma created eight kind-hearted heavenly gods with his navel and eyes, known as the "Bosu". The meaning is benevolence and charity; Among them, the sixth one was Agni, the god of fire, who was the most powerful and became the leader of Posu.
The word Agni itself is a Sanskrit noun of "flame", which is Cognate with the Latin word "Ignis" (and is the same root as the English verb "Ignite").
As the deification of fire, Agni symbolized the immortal miracle of fire. Ancient Indians believed that the sacrifices offered to Agni for fire would be purified and conveyed to other gods, which also made Agni have the attribute of purification and messenger.
Agni is a typical god who has experienced the rise of the belief in the Trimurti (Brahman, Vishnu and Shiva), but still retains a certain popularity for his belief in nature (the original Tiva people).
According to the Rigveda, there are three sources or forms of existence, namely, in the three realms, the sun in the heavenly realm, lightning fire in the empty realm, and sacrificial fire in the earthly realm. This is the sprout of Hindu Brahma, Vishnu and Shiva. In Rigveda, the hymn of special praise for Vulcan accounts for one fifth of all hymns, second only to Indra. When offering sacrifices, one can transmit the offerings to the gods, so it is considered an envoy between the gods and people. In addition to humans and animals, the god of fire is also commonly found in plants and water; In addition to the ceremony, it is also often worshipped at the time of birth, entry, or marriage. The whole body is red, shining like the sun, with a complexion like cheese, no head, no feet, or three heads and seven tongues, all faces in ten directions, golden eyes, thousand eyes, etc. Among the gods, they have the closest relationship with humans, capable of breaking through darkness, burning up impurities, and subduing demons and monsters. They are also known as the 'Slayer of the Rocha (Demon)'. In addition, it can bestow grace on worshippers and rescue them from danger.